Halbrook.net
15Jul/100

The family, economic life and work

From the Compendium of the Social Doctrine of the Church (affiliate link):

b. The family, economic life and work

248. The relationship existing between the family and economic life is particularly significant. On one hand, in fact, the economy (“oiko-nomia”, household management) was born from domestic work. The home has been for a long time — and in many regions still is — a place of production and the centre of life. The dynamism of economic life, on the other hand, develops with the initiative of people and is carried out in the manner of concentric circles, in ever broader networks of production and exchange of goods and services that involves families in continuously increasing measure. The family, therefore, must rightfully be seen as an essential agent of economic life, guided not by the market mentality but by the logic of sharing and solidarity among generations.

249. Family and work are united by a very special relationship. “The family constitutes one of the most important terms of reference for shaping the social and ethical order of human work”.[561] This relationship has its roots in the relation existing between the person and his right to possess the fruit of his labour and concerns not only the individual as a singular person but also as a member of a family, understood as a “domestic society”[562].

Work is essential insofar as it represents the condition that makes it possible to establish a family, for the means by which the family is maintained are obtained through work. Work also conditions the process of personal development, since a family afflicted by unemployment runs the risk of not fully achieving its end[563].

The contribution that the family can make to the reality of work is valuable and, in many instances, irreplaceable. It is a contribution that can be expressed both in economic terms and through the great resources of solidarity that the family possesses and that are often an important support for those within the family who are without work or who are seeking employment. Above all and more fundamentally, it is a contribution that is made by educating to the meaning of work and by offering direction and support for the professional choices made.

250. In order to protect this relationship between family and work, an element that must be appreciated and safeguarded is that of a family wage, a wage sufficient to maintain a family and allow it to live decently[564]. Such a wage must also allow for savings that will permit the acquisition of property as a guarantee of freedom. The right to property is closely connected with the existence of families, which protect themselves from need thanks also to savings and to the building up of family property[565]. There can be several different ways to make a family wage a concrete reality. Various forms of important social provisions help to bring it about, for example, family subsidies and other contributions for dependent family members, and also remuneration for the domestic work done in the home by one of the parents[566].

251. In the relationship between the family and work, particular attention must be given to the issue of the work of women in the family, more generally to the recognition of the so-called work of “housekeeping”, which also involves the responsibility of men as husbands and fathers. The work of housekeeping, starting with that of the mother, precisely because it is a service directed and devoted to the quality of life, constitutes a type of activity that is eminently personal and personalizing, and that must be socially recognized and valued[567], also by means of economic compensation in keeping with that of other types of work[568]. At the same time, care must be taken to eliminate all the obstacles that prevent a husband and wife from making free decisions concerning their procreative responsibilities and, in particular, those that do not allow women to carry out their maternal role fully[569].

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11Jul/100

Fr. Robert Barron on New Media and Evangelization

Good stuff.

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21Jun/100

New Catechists

Well, it is official: Suzanne and I have committed to a one-year "trial" stint as the teachers/coordinators of the 7th/8th grade class of our Tri-Cities Catholic Ministries (TCCM) Public School of Religion (PSR) program.

We'll be guiding some 30-40 of our public school youth (7th & 8th grade) through the upcoming school year with a focus on preparing them for receiving the Sacrament of Confirmation next spring.

Please keep us in your prayers as we start to prepare and embark on this journey together. We're excited and looking forward to it, but are anxious about the amount of work and preparation we'll be investing to do this well for our youth.

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20Jun/100

Father’s Day… & Father’s Rug is Missing

For some boys, some of their fond memories of their dad revolve around their dad's chair, or his room in the house. I think for my boys, it'll either be my office in the house or my arm chair in the living room, where I'll often read - or read to them - at night.

Our pastor for the last 8 years - our parish's Father - was a husband & father years ago in his first vocation. When his wife passed away, he pursued the priesthood as a second vocation.

For the last 8 years at our parish, he had used the rug from under his family's old dining room table to protect the floor behind the altar in our church. Whenever he offered the Eucharist at our church, he did so standing on the same rug on which he had fathered his blood family at dinners as a dad.

A few weeks ago, he left our parish. It's been a rough few weeks in the parish, but we're coming around well and are ready for our new pastor.

Today at Mass, though, I was struck by something I hadn't noticed before: The absence of Father's Rug behind the altar. No more rug - just the natural granite floor of the sanctuary. I don't know if it had still been there last weekend or the weekend before, or if it had been gone all these weeks since he left. But it was today - Father's Day - that I noticed the conspicuous absence of Father's Rug in our church.

I missed the rug, much like I'll miss my dad's chair some day. And like my boys will miss my chair some day.

Right now, our parish is a church without a pastor. And the absence of Father's Rug drove that home for me today.

Tonight I'll pray that I remain faithful to my responsibilities as a father in my own home, and that my boys don't perceive the rug, or the chair, or my office, missing - or empty - until long after I've passed on.

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5Jun/100

Signs, not things, are all we see

The Feast of Corpus Christi (The Most Holy Body of Christ.)

One of the largest Eucharistic Processions I've ever seen: Kansas City, November 2009, National Catholic Youth Conference:

[Photo: Joe Cory, Catholic Key]

ANTIPHON: O SACRUM CONVIVIUM (St. Thomas Aquinas)

LATIN

O sacrum convivium!
in quo Christus sumitur:
recolitur memoria passionis ejus:
mens impletur gratia:
et futurae gloriae nobis pignus datur.
Alleluia.

ENGLISH

O sacred banquet!
in which Christ is received,
the memory of his Passion is renewed,
the mind is filled with grace,
and a pledge of future glory to us is given.
Alleluia.

arr. by Thomas Tallis:

THE SEQUENCE: LAUDA SION SALVATOREM (St. Thomas Aquinas, circa 1264)

LATIN

Lauda, Sion, Salvatorem,
Lauda ducem et pastorem,
In hymnis et canticis.

Quantum potes, tantum aude;
Quia major omni laude,
Nec laudare sufficis.

Laudis thema specialis,
Panis vivus et vitalis,
Hodie proponitur.

Quem in sacrae mensa coenae,
Turbae fratrum duodenae,
Datum non ambigitur.

Sit laus plena, sit sonora;
Sit jucunda, sit decora
Mentis jubilatio.

Dies enim solemnis agitur,
In qua mensae prima recolitur
Hujus institutio.

In hac mensa novi Regis,
Novum Pasha novae legis
Phase vetus terminat.

Vetustatem novitas,
umbram fugat veritas,
Noctem lux eliminat.

Quod in coena Christus gessit,
Faciendum hoc espressit
In sui memoriam.

Docti sacris institutis,
Panem, vinum, in salutis
Consecramus hostiam.

Dogma datur Christianis,
Quod in carnem transit panis,
Et vinum in sanguinem.

Quod non capis, quod non vides,
Animosa firmat fides,
Praeter rerum ordinem.

Sub diversis speciebus,
Signis tantum, et non rebus,
Latent res eximiae.

Caro cibus, sanguis potus;
Manet tamen Christus totus
Sub utraque specie.

A sumente non concisus,
Non confractus, non divisus,
Integer accipitur.

Sumit unus, sumunt mille:
Quantum isti, tantum ille:
Nec sumptus consumitur.

Sumunt boni, sumunt mali,
Sorte tamen inaequali
Vitae vel interitus.

Mors et malis, vita bonis:
Vide paris sumptionis
Quam sit dispar exitus.

Fracto demum sacramento,
Ne vacilles, sed memento
Tantum esse sub fragmento
Quantum toto tegitur.

Nulla rei fit scissura:
Signi tantum fit fractura:
Qua nec status nec statura
Signati minuitur.

Ecce panis Angelorum,
Factus cibus viatorum,
Vere panis filiorum.
Non mittendus canibus.

In figuris praesignatur,
Cum Isaac immolatur:
Agnus paschae deputatur;
Datur manna patribus.

Bone pastor, panis vere,
Jesu, nostri miserere:
Tu nos pasce, nos tuere,
Tu nos bona fac videre
In terra viventium.

Tu, qui cuncta scis et vales,
Qui nos pascis hic mortales,
Tuos ibi commensales,
Cohaeredes et sodales,
Fac Sanctorum civium.
Amen. Alleluia.

ENGLISH

Sion, lift thy voice and sing:
Praise thy Savior and thy King,
Praise with hymns thy Shepherd true.

All thou canst, do thou endeavor,
Yet thy praise can equal never
Such as merits thy great King.

See today before us laid
The living and life-giving Bread!
Theme for praise and joy profound!

The same which at the sacred board
Was, by our incarnate Lord,
Giv'n to His Apostels round.

Let the praise by loud and high:
Sweet and tranquil be the joy
Felt today in every breast,

On this festival divine
Which records the origin
Of the glorious Eucharist.

On this table of the King,
Our new Paschal offering
Brings to end the olden rite.

Here, for empty shadows fled,
Is reality instead;
Here, instead of darkness, light.

His own act, at supper seated,
Christ ordain'd to be repeated,
In His memory divine;

Wherefore now, with adoration,
We, the Host of our salvation,
Consecrate from bread and wine,

Hear what holy Church maintaineth,
That the bread its substance changeth
Into Flesh, the wine to Blood.

Doth it pass thy comprehending?
Faith, the law of sight transcending
Leaps to things not understood,

Here beneath these signs are hidden
Priceless things, to sense forbidden
Signs, not things, are all we see.

Flesh from bread, and Blood from wine,
Yet is Christ in either sign,
All entire, confessed to be.

They, who of Him here partake,
Sever not, nor rend, nor break:
But, entire, their Lord receive,

Whether one or thousands eat,
All receive the self-same meat,
Nor the less for others leave,

Both the wicked and the good
Eat of this celestial Food;
But with ends how opposite!

Here 'tis life: and there 'tis death:
The same, yet issuing to each
In a difference infinite.

Nor a single doubt retain,
When they break the Host in twain,
But that in each part remains
What was in the whole before;

Since the simple sign alone
Suffers change in state or form,
The signified remaining one
And the same for evermore.

Lo! upon the altar lies,
Hidden deep from human eyes,
Bread of Angels from the skies,
Made the food of mortal man;

Children's meat to dogs denied,
In old types presignified:
In the manna heaven-supplied
In Isaac, and the Paschal lamb.

Jesu! Shepherd of the sheep!
Thou Thy flock in safety keep,
Living Bread! Thy life supply:
Strengthen us, or else we die:
Fill us with celestial grace!

Thou, who feedest us below!
Source of all we have or know!
Grant that with Thy Saints above,
Sitting at the feast of love,
We may see Thee face to face.
Amen. Alleluia.

Information on processions in St. Louis.

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4Jun/100

It’s Time for Another Ordination!

Tonight, I'm excited to be in Bourbonnais and Kankakee, IL. I've made the journey here to be present for the Ordination of a good friend, Brother Jason Nesbit, CSV, to the Transitional Diaconate tomorrow morning. The Ordination will take place at Maternity of the Blessed Virgin Mary, the parish church where he served last summer and will be serving his diaconate internship this summer.

Jason and I grew up together at Holy Family School and Granite City High School and were in Boy Scout Troop 103 together and worked on summer camp staff together at Camp Sunnen. Jason is the second of my former Holy Family classmates & friends to be ordained to ministry. Along with our other former Holy Family & GCHS classmate and scouting brother, Father Robert Lampitt, who was ordained just over 2 years ago, Jason's making us all quite proud.

It's especially notable that Jason is a Viatorian, since the Viatorians managed and shepherded our parish as we were growing up.

I was honored to be at Jason's profession of first vows back in Arlington Heights, IL back in 2003, and I'm honored to be here with him tomorrow (along with my mom & dad) for his reception of the Sacrament of Holy Orders.

I'm looking forward to the beautiful event and day tomorrow, and will post an update and photos here as soon as possible. By the time I post the update, we'll be referring to my friend as "Reverend Mr. Jason Nesbit." To God be the Glory!

From this week's Catholic Times:

Catholic Times Jason Nesbit Ordination Transitional Deacon

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3Jun/101

Wow. Walgreens? It’s the end of the world!

I mean, it was a simple Facebook post. For "Fans" of theirs on Facebook, Walgreens had a simple message:

And then someone had to go ruin it by commenting:

The world will continue to get worse & worse as the day draws near, May 21, 2011. Then Gods elect, whom ever that may be, will be raptured as The Great Earthquake will commence the 5 months of hell on earth. Contrary to popular belief & a lie told by churches, there is no eternal suffering in a place called Hell. God is merciful. Instead, there... See more ... See morewill be 5 months of torment on earth for those left & still alive after the Earthquake. This is all Biblical & coincides with the Biblical timeline. The account of Noah & the Flood is a huge parrallel for the Return of Christ (read 2 Peter 3 & Genesis 7&8). God closed the door to the arc on the 17th day of the 2nd month in the Hebrew calendar, sealing the fate of those safe in the arc (a picture of Christ. He is the door, the way) & those left outside of the arc or left behind. 17th day of 2nd month Hebrew calendar is May 21 on our calendar (Gregorian). 2011 is exactly 7000yrs later! In 2Peter 3...I think verse 10, God is relating the end of the world with the Flood (He is making comparisons for a reason) & says "a day is a thousand years with the Lord..." then back in Genesis 7:4 & 10, God gives Noah a time for destruction & says "For yet SEVEN DAYS (or 7,000 years) & I will..." destroy every living substance from off the face of the earth. God is telling us, with this historical account that we have 7,000 years from that time (4990 BC) to get into "the arc". Think about it. God said in Gen 7:4 He will destroy EVERY LIVING SUBSTANCE from off the face of this earth, yet, back then, He did not, becuz Noah & his family lived...therefore God IS IN FACT TALKING TO US TODAY! JUST AS HE HAS ALWAYS PROVEN TO GIVE HIS SERVANTS A fore WARNING & A TIME...EX: NOAH, ABRAHAM, JACOB, LOT, JONAH & THE NINEVITES, GOD IS ALSO WARNING HIS ELECT TODAY! TODAY IS THE DAY OF SALVATION & GOD CAME FOR SINNERS! WE ALL HAVE GREAT HOPE AS HE IS SAVING THE MOST PEOPLE EVER IN OUR TIME, THE LAST DAYS! PLEASE EVERYONE TAKE HEED. THIS IS YOUR WARNING. FOLLOW THE WICKED CITY OF NINEVAHS EXAMPLE & REPENT UPON HEARING THE WARNING FROM GOD! GO TO FAMILYRADIO.COM (OR 94.7FM). EBIBLEFELLOWSHIIP.COM. THE-LATTER-RAIN.COM. WECANKNOW.COM. TIMEHASANEND.ORG. MAY GOD HAVE MERCY ON US ALL & OPEN YOUR EYES TO THE MESSAGE HE HAS HIDDEN IN HIS HOLY WORD BY THE USE OF PARABLES BECAUSE "WITHOUT A PARABLE HE SPOKE NOT" (MARK 4:34). MAY 21, 2011=THE RAPTURE. 5 MONTHS LATER OR 150 DAYS LATER (GEN 7:24). OCTOBER 21, 2011 THE TOTAL annihilation of sin & the universe. October 21 is also exactly the 17th day of the 7th month in Hebrew calendar which was the feast of INGATHERING...THE ONLY FEAST DAY THAT HASN'T BEEN FULFILLED YET.

Whoa. Seriously? Talk about peeing in the cookie jar. What does any of that have to do with what Walgreens staff recommends to make sure we're ready for the summer?

First, you spelled parallel incorrectly.

Second, I believe Jesus Christ who said:

"Therefore, stay awake! For you do not know on which day your Lord will come. Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come." (Matthew 24:42-44)

...and...

"Therefore, stay awake, 5 for you know neither the day nor the hour." (Matthew 25:13)

...and...

"But of that day and hour no one knows, neither the angels of heaven, nor the Son, but the Father alone." (Matthew 24:36)

...and...

"He answered them, 'It is not for you to know the times or seasons that the Father has established by his own authority.'" (Acts 1:7)

I suppose this is an example of what happens when people interpret Genesis on their own, literally.

That is why we're each supposed to "be ready" for the hour we won't know, according to the measure the Spirit has provided each for himself.

"The fear of the LORD is the beginning of wisdom; prudent are all who live by it. Your praise endures forever." (Psalm 111:10)

...of course now I'm curious... where in the Bible does that "5 months of torment" thing come from?... ;-)

UPDATE: As of about 8:50 AM (Central), Walgreens removed this comment from their feed story. I wonder why.

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2Jun/101

Update on a Parting

Today a friend mentioned that he was really following my updates on our parish's pastor, Father Larry, departing this last weekend. So I figured I owed the "regular readers" here an update on my thoughts & feelings.

The Masses this weekend were really tough (and I was at both 4 PM on Saturday and 10:30 on Sunday, as I do music at both.) 10:30 was the hardest for sure, as it was his last Mass with us.

But after Mass, I felt a sense of peace that I hadn't expected. In a sense, the "cord was cut", you might say. The Holy Spirit needed us to share Father Larry with the rest of the Church, and needed us to move out from under his caring wing and move on to a new pastor.

So now we look forward to meeting our new pastor, Father Jeffrey Holtman. From all we've heard and read, we're really excited.

Thanks again for all of the thoughts and prayers - especially the many very touching private messages and emails you sent.

And please keep in your prayers all of the parishes that are experiencing moves of pastors (this is the time of year for that, after all) and all of the priests who are moving and adjusting.

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31May/100

From St. Augustine’s Confessions

One of my favorite pieces of writing; one that has touched me most deeply in my life. It always reminds me of my transition back, after years of wandering and exploring, to finding the fullness of the revelation of God in Christ Jesus...

Urged to reflect upon myself, I entered under your guidance the innermost places of my being; but only because you had become my helper was I able to do so. I entered, then, and with the vision of my spirit, such as it was, I saw the incommutable light far above my spiritual ken and transcending my mind: not this common light which every carnal eye can see, nor any light of the same order; but greater, as though this common light were shining much more powerfully, far more brightly, and so extensively as to fill the universe. The light I saw was not the common light at all, but something different, utterly different, from all those things. Nor was it higher than my mind in the sense that oil floats on water or the sky is above the earth; it was exalted because this very light made me, and I was below it because by it I was made. Anyone who knows truth knows this light.

O eternal Truth, true Love, and beloved Eternity, you are my God, and for you I sigh day and night. As I first began to know you, you lifted me up and showed me that, while that which I might see exists indeed, I was not yet capable of seeing it. Your rays beamed intensely on me, beating back my feeble gaze, and I trembled with love and dread. I knew myself to be far away from you in a region of unlikeness, and I seemed to hear your voice from on high: "I am the food of the mature: grow, then, and you shall eat me. You will not change me into yourself like bodily food; but you will be changed into me."

Accordingly I looked for a way to gain the strength I needed to enjoy you, but I did not find it until I embraced the mediator between God and man, the man Christ Jesus, who is also God, supreme over all things and blessed for ever. He called out, proclaiming I am the Way and Truth and the Life, nor had I known him as the food which, though I was not yet strong enough to eat it, he had mingled with our flesh, for the Word became flesh so that your Wisdom, through whom you created all things, might become for us the milk adapted to our infancy.

Late have I loved you, O Beauty ever ancient, ever new, late have I loved you! You were within me, but I was outside, and it was there that I searched for you. In my unloveliness I plunged into the lovely things which you created. You were with me, but I was not with you. Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness. You flashed, you shone, and you dispelled my blindness. You breathed your fragrance on me; I drew in breath and now I pant for you. I have tasted you, now I hunger and thirst for more. You touched me, and I burned for your peace.

- St. Augustine, Confessions

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31May/100

Pope Benedict XVI’s Prayer Intentions, June 2010

General: That every national and transnational institution may strive to guarantee respect for human life from conception to natural death.

Missionary: That the Churches in Asia, which constitute a “little flock” among non-Christian populations, may know how to communicate the Gospel and give joyful witness to their adherence to Christ.

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